Sunday, 29 June 2025

Pressing On (Philippians 3.12-21)

 

Introduction

 

Last year, Kathie and I were in the audience for an evening with Sir Ranulph Fiennes at the Darlington Hippodrome. 

 

At the grand old age of 80, he talked about his life as an undercover SAS officer, intrepid adventurer and explorer. This is a man who, aged 59, completed seven marathons, in seven days, on seven continents, just four months after double coronary bypass surgery following a heart attack.

 

He climbed to the summit of Mount Everest at the age of 65 and he remains the oldest person ever to achieve that feat. He is the first person to visit both the North and South poles, and also the first to completely cross Antarctica on foot. 

 

It wasn’t a talk for the squeamish. In one of his polar expeditions, he sustained severe frostbite on all the fingers on his left hand, prompting him to sever his own fingertips with an electric saw to prevent gangrene. And he talked about all this quite matter-of-factly, as if it was a speech about how to put the bins out for the dustmen.

 

I don’t think I can think of anyone, living or dead, with quite his level of determination and tenaciousness and single-mindedness.  

 

But if anyone in the Bible could run him close, or indeed exceed him, it is the Apostle Paul. In one summary of his life, Paul listed hard work, (“harder than anyone else” he said which tells you how competitive he was), constant travel, frequent imprisonment, severe floggings, sleep deprivation, hunger, thirst, cold, repeated exposure to death, being pelted with stones, danger from rivers, danger at sea, peril from bandits, three shipwrecks and more. 

 

How did he keep going despite constant discouragements and resistance? Well, the second half of Philippians 3, which we’re looking at today, gives us some clues. We’re picking up from last week at v12.

 

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus.

All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. Only let us live up to what we have already attained.

Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 

But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

 

Last Sunday, in the first half of chapter 3, Paul told us that the foundation for your Christian growth and maturity is taking all your advantages of birth and upbringing and all your human achievements - and considering them as less than useless compared to knowing Christ. 

 

As we sang last Sunday, “it’s all about Jesus for his glory and fame, it’s not about me as if God should do things my way.” That’s the foundation.

 

And in the second half of Philippians 3, Paul lists five really useful tools to help us build on that foundation. So our focus this morning is what I’m going to call five vital keys for growth and maturity in our Christian lives. 

 

If you want to grow in faith, and in stature, as a believer, if you are not content to coast and just drift along, if you’re ambitious to go places with God, then this passage of scripture is for you, and God wants to speak to you through it, and it is no accident that you are here this morning.

 

1. Acknowledge a need for growth

 

The first key to advancing in faith is to acknowledge a need for growth. To acknowledge a need for growth. 

 

No matter how far on you are in your Christian journey, there are always new things to learn, more spiritual gifts to eagerly desire, other rough character edges to sand down and fresh faith challenges to meet. The path of growing more like Christ is a long one; it is in fact life-long.

 

How do you think you’re doing? Do you ever think, “Well, I’ve been a Christian a long time now, I’ve pretty well worked it out”? 

 

Paul’s self-assessment here is that he is not there yet. “Not that I have already obtained this,” (that is, what he described in v8-11, about knowing Christ and the power of his resurrection and the fellowship of his sufferings), “not that I have already obtained this, or have already arrived at my goal” he says in v12.

 

And in case that isn't sufficiently clear, he repeats himself in v13 when he says, “Brothers and sisters, I do not consider myself yet to have taken hold of it.” 

 

Paul - a guy who had, I remind you, met the risen Christ in person, led apostolic teams, planted churches, miraculously broken out of prison, healed the sick and raised the dead - he cannot yet say, ‘I’ve been there, done that and got the T-shirt.’

 

What a contrast this is incidentally from his pre-conversion self-assessment that we saw last week. In v6, he says that he used to regard himself as blameless, faultless. Nothing to learn, no improvement possible.

 

But now, having had his world turned upside down by his encounter with Christ, he’s saying, years later, “I haven’t arrived yet.”

 

So there’s the first key. Is it my honest confession today that there is plenty of room for growth in my Christian life? Am I truthfully saying, “I’m not there yet”? 

 

2. Forget the past and strain ahead

 

The second key growing in faith is pursuing more of God, v12-14. Twice in these verses the divinely inspired author of this letter says, “I press on,” and once he says, “I am straining toward to what is ahead.” 

 

Paul often uses the metaphor of athletic competition to describe Christian living, and this is one example. He compares himself here to a long-distance runner.

 

And note his distinctive running style. Two words; forgetting and straining. Forgetting is about his past. And straining is about the future.

 

When runners look back, we’ve all seen this, when they turn their heads, they disrupt their own momentum and slow themselves down. Many an Olympic medal has been lost because a runner gave in to the temptation to glance behind, only to be beaten to the tape by a competitor. 

 

Paul had good reason to want to forget what was behind him. He held the coats, remember, of the men who murdered a Christian in cold blood. He describes himself elsewhere as the worst of sinners because he had once persecuted the church.

 

We all live to some extent with shame and regret. How many “if onlys” do we carry into this meeting today as we look back on our lives? Every one of us here carries baggage from the past. What’s holding you back?

 

Listen, because of Christ, who gives you his righteousness as a free gift, you can let go of past guilt and you can look ahead with complete freedom to what you will be in Christ. 

 

Don’t let your past failures define you. Don’t let them become a prison. In Isaiah 43 God says, “Forget the former things; do not dwell on the past.” In Christ, you are a new creation. It’s over. You are forgiven. You can move on! In his amazing grace, Christ has made you new.

 

This is no time to wallow in the past. It’s time to strain towards what God has for us in the future. “One thing I do”, Paul says. He’s a single-minded “one thing” type of guy. What are you most passionate about in life? What do you think those who know you best would say is your “one thing?”

 

The great Olympic decathlete Daley Thompson used to love Christmas Day more than any other day – do you know why? Because no one else trained thenHe would exercise extra hard on December 25th, knowing that he would gain a tiny margin on his competitors because they were all taking a day off, eating turkey and stuffing.

 

Thompson was a man who devoted himself, heart and soul, to being the best decathlete on earth. For him, coming second was the same as coming last. He, like the apostle Paul, was completely focused and absolutely committed. That’s why both were high achievers.

 

And look, Paul sets the bar very high. And the last thing I would want is to discourage you by holding him up as the benchmark that you could never model yourself on. Please don’t feel condemned by comparing yourself to Paul - but do please be provoked. Be inspired. 

 

If you are feeling a bit discouraged today, there’s a story I like to tell, whether it’s a true story or not, I don’t know. It’s about an athlete who is given a particularly strict training regime by his coach. 

 

He is shown this giant boulder, and he is told to push against it with all his might. “You must use all your strength, every muscle, against the boulder, and let’s see how far you get,” says his coach. 

 

For months, the athlete trains hard. Every day, he gives everything. He uses all his strength trying to move this rock. He lines his shoulder hard up against it, parallel to the ground, day after day he pushes with all his might - and it never once moves an inch.

 

Every evening, he goes back home deflated, tired, and starting to wonder if he isn’t wasting his time. After each session he aches all over. He begins to doubt; “Here I am, pushing that rock every day and it never even moves. I’m getting nowhere. It’s too heavy.” 

 

So he goes back to his trainer and says, “Why are you wasting my time with this training routine? Do you want to ingrain in me the feeling of being a loser? I’ve had enough.”

 

But his trainer says with a smile, “Wait a minute. Did I ever say you have to move the rock? I did not. And I never expected you to. Your task was to push, that’s all. And now you come and tell me you’ve failed. Well, have you? Take a look in the mirror. Your biceps are firm, your back is strong, your shoulders are broad, and your legs are solid. That’s down to this training and now you are ready to take on the best in the world and win.”

 

If your heart is growing faint, and your first love feels diminished, grab key number 2 today and passionately pursue Christ, forgetting what is behind and letting the Holy Spirit reignite the fire in your soul.

 

3. Hold on to spiritual ground you have already gained

 

Third key, and more briefly, is in v16 where it says, “Let us live up to what we have already attained.” If you want to make ground in faith, make sure you hold the spiritual ground you have already gained. 

 

I suspect we all know people who became Christians in a flurry of excitement, were super keen for a short while, only to fade out, never to be seen again. 

 

We shouldn’t be surprised that this happens; Jesus told us it would. He said people like this are like seeds that fall on rocky soil, springing up quickly, only to wither and die because their roots are shallow.

 

The important thing for all of us here is not that we started excitedly but that we finish strong. Paul says here, in effect, what we have we hold. I’m not going to regress; I’m not going to let myself backslide. 

 

4. Find and follow godly role models

 

The fourth key to progressing in faith is to find and follow good role models – and avoid bad ones.

 

“Many live as enemies of the cross of Christ,” says Paul in v18-19. “Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things.”

 

There are plenty of examples of that in the political world, on social media, in popular entertainment; this is not where we get our values from.

 

But in v17, Paul, inspired by the Holy Spirit, invites this young church to follow in his footsteps and those like him. He says, “Join together in following my example, and just as you have us as a model, keep your eyes on those who live as we do.”

 

Does he have an inflated ego? Not really. In 1 Corinthians 11.1 he expands on this, telling us what he means; “Follow my example,” he says, “as I follow Christ.” 

 

Is it because Paul thinks he is perfect? No. In v12 he states clearly that he knows he isn’t. He is flawed, and he knows it. But man, is he is focused!

 

In Hebrews 12, the writer points to Christians we can look up to and says, “Consider the outcome of their way of life and imitate their faith.” 

 

What kind of follower would a new Christian become if he or she imitated your focus and your faith? And who, as a Christian, can you look to as a role model, who has a track record behind them of faith and love, who is still standing, no matter many battles they’ve fought? 

 

Follow their example, as they follow Christ. That is the fourth key to advancing in faith.

 

5. Keep an eternal perspective

 

The fifth and final key is to keep an eternal perspective. “Our citizenship” says v20, “is in heaven.”

 

In many ways, we are strangers here. Misfits. We don’t quite belong. The values and lifestyles and ideals that our culture celebrates are different from, and sometimes opposite to, the values and lifestyles and ideals that are commended in God’s word. 

 

Christians often feel excluded. Unable to partake or participate. Out of it. That’s because we are not at home here. Our real home is in heaven.

 

Though we may appropriately feel patriotism and gratitude for the country we come from, our heavenly citizenship takes precedent over our belonging to whatever nation features on the front of our passport. 

 

Our country may celebrate cultural events or pass laws that we cannot accept or agree with.

 

The apostle John puts it this way: “Do not love the world or anything in the world… For everything in the world - the lust of the flesh, the lust of the eyes, and the pride of life - comes not from the Father but from the world.”

 

Because our citizenship lies elsewhere. We are all foreigners here. Our real home is heaven. So keep an eternal perspective and don’t let the world dictate your standards.

 

Ending

 

I want to finish with another athlete story. A canoeist called Bill Havens was a member of the US Olympic canoeing team for the 1924 Games in Paris. 

 

About six months before the Olympics, he realised that his wife was due to give birth to their first child right in the middle of the Games. In those days of course there were no commercial airlines running transatlantic; flights; there were only cruise ships which took days to cross the ocean. 

 

Bill Havens had a dilemma; go to Paris and risk missing out on supporting his wife while she gave birth for the first time? Or withdraw from the Olympic team and forego all hope of the gold medal he had dreamed of since childhood? 

 

His wife insisted that he go. He had trained so hard for so many years. But, in the end, Bill decided to stand down from the team to be with his wife. 

 

That summer, as expected, the US canoe team won Olympic gold. Bill missed out. And guess what? The birth of Frank Havens was overdue. So overdue that dad could have gone to Paris and returned in time for the birth. 

 

Everyone said, “Oh, what a shame.” But Bill Havens always said he had no regrets. After all, his wife and family were of much greater value than a bit of gold plate and a ribbon.

 

But that’s not the end of the story. 28 years later, Bill Havens received a telegram from Helsinki, Finland. It was from his son Frank and this is what it said: “Dad. I won! And I’m coming home with the medal you should have won while waiting for me to be born.” Frank had just won canoeing gold in the 1952 Games.

 

Like Bill Havens, let’s forget the past and live a life others want to emulate. Like Frank Havens, let’s strain ahead and win the prize. 

 

May God give us grace to keep pressing on – and win the prize for which God calls us heavenwards. And oh, how much more eternally glorious will be the prize in the race for all of us here who forget what is behind and press on all the way to the finish line. 




Sermon preached at King's Darlington, 29 June 2025. 

 

 

 

 

Sunday, 22 June 2025

The Surpassing Worth of Knowing Christ (Philippians 3.1-11)

 

Introduction

 

In March 2014 an Italian call centre worker called Claudia Moretti discovered a safe in the house she had inherited from her uncle. Imagine how her face broke into a smile when she opened the safe door and found 100 million Italian lire in cash.

 

She went to the Bank of Italy in Rome to convert the cash into euros, and was told that when Italy adopted the euro in 2002 the government agreed to exchange old currency only up to December 2011. To her dismay, Claudia was three years too late. All coins and notes presented after that time became totally worthless.  

 

Today, as we continue in Pauls letter to the Philippians, we will come across another riches-to-rags story; but this time - take note - because it involves you

 

There is a thing in this world that takes every inherited advantage, every human privilege, every penny you’ve worked for, every natural ability, every hard-earned qualification, every exhilarating achievement, every source of pride in your life and reduces it to being as valuable as piled up, stinking, rat-infested street garbage.

 

And if you want to find out what that is, listen closely please to todays passage, which begins in chapter 3, verse 1.

 

Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.  Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh – though I myself have reasons for such confidence.

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ – the righteousness that comes from God on the basis of faith. 

I want to know Christ – yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

 

Prayer…

 

Joy in your life

 

Some people seem to live by the maxim Start each day with a smile. Get it over with!” Not Paul. Rejoice in the Lord” he says in v1. Hes going to repeat that exhortation in 4.4; rejoice in the Lord always.” 

 

As Max Lucado says, Not just on paydays, Fridays, good days, or birthdays. But rejoice in the Lord always.” Is joy springing from your life in the Lord this morning?

 

Our young people have been learning a little acronym these past few months; one I learned when I was their age incidentally. J.O.Y. Jesus, others, you. Put Jesus first, put others second, then put yourself last. Thats the secret to having joy in your life. Its true, thats how you live joyfully.

 

No wonder Paul says, It is no trouble for me to write the same things to you again, and it is a safeguard for you.”

 

Claudia Moretti thought she had found joy in all those stacks of banknotes when she opened her safe, but how much happiness can money really buy you? 

 

Let me read you five quotes from some of the wealthiest men who have ever lived. Oil entrepreneur John D. Rockefeller; “I have made many millions, but they have brought me no happiness.” Steel magnate Andrew Carnegie; “Millionaires seldom smile.” Railroad pioneer and stock market speculator Jay Gould; “I suppose that I am the unhappiest and least satisfied man on earth.” Shipping mogul and financier Aristotle Onassis; “I seem to have spent my life in a golden tunnel looking for the outlet which would lead to happiness. But the tunnel kept going on.” And Petrochemicals tycoon John Paul Getty; “I find all this money a considerable burden.”   

 

Beware of the dog

 

Last Sunday, at the end of chapter 2, we saw how Paul encouraged the Philippian believers to welcome and appreciate and honour people like Timothy and Epaphroditus. But now, Paul feels he needs to warn the church about the kind of people they, and by extension we, should watch out for. 

 

The language is severe, and it has to be, because young churches everywhere were under serious threat from people intent on harming them with their deceptive and defective teaching. Verse 2 is basically a “Beware of the Dog” notice. 

 

According to a report in The Guardian newspaper last year, an average of 42 Royal Mail employees are attacked by a dog every week in the UK. There were 2,206 such attacks in the year to 31 March 2024, a 15% increase on the previous year, which was itself 15% higher than the year before that. 

 

Many postal workers sustain life-changing injuries. According to the Communication Workers Union, 1,000 postal workers have had a finger or part of a finger bitten off through letterboxes in the past five years. 

 

And I bet all their owners say, Oh, Sniper doesnt mean it, hes just being friendly, he's only playing...” All dog owners talk like that, dont they? Even when your leg is hanging on by a thread following their overenthusiastic welcome.

 

These so-called dogs,” were off their leads, barking and biting around the churches Paul had planted. Their spiritual descendants are still around today, and when their false gospel prevails, churches lose more than a finger; they lose their soul, their freedom and their power. They choose take a path that leads inevitably to their decline and death. 

 

So Pauls warning, “watch out for the dogs,” in v2 is designed to awaken our attention and impress upon us the serious nature and dire consequences of this threat. This is highly relevant to us and indeed to every Christian, and every church, in every age.

 

These dogs,” as Paul calls them, spearheaded a movement that was very prevalent in the early church. They were Jewish believers in Jesus who insisted that Gentile converts to Christ must also embrace the entire Jewish Old Covenant in order to be real Christians. 

 

Acts 15 (which is situated about 10 years before this letter was written) says, Some men came down from Judea [Jewish] to Antioch [Gentile] and were teaching, Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.’” Thats pretty categorical; you cannot be saved

 

So this was going on for over a decade now and it became a critical battleground in the early church. Titus 1.10, written perhaps 5 years after Philippians, shows us that they were annoyingly persistent. “There are many rebellious people,” it says, “full of meaningless talk and deception, especially those of the circumcision group.”

 

Philadelphia-based church leader Philip Ryken says, Some of the simplest Bible songs for children contain some of the soundest theology. Consider the following chorus beloved of many small children: 

 

Father Abraham had many sons, and many sons had Father Abraham. I am one of them, and so are you. So lets all praise the Lord.” 

 

Abraham was a very important figure to the people who were infiltrating these young churches and teaching salvation by faith in Jesus, plus the works of the law. If these guys taught any childrens Bible songs when they visited these new church plants, Philip Ryken adds, they might well have gone something like this: 

 

Father Abraham had many sons, and many sons had Father Abraham. I am one of them, but you are not. So lets all get together for a little surgical procedure we call circumcision!” (Not sure how youd fit those new lyrics into the melody to be honest. Maybe Joe and the band can help us with that)!

 

These guys were saying, Faith in Christ is great. Were all for it. The more, the merrier in fact. But its not enough. You need to add to upgrade on that if you really want to be saved. 

 

For example, you should observe all the special ceremonial days. And you have to abstain from all non-kosher foods. And you need to practise all our man-made customs. And there’s one important requirement if you are male. So form an orderly queue, gentlemen. And, if you dont sign up to all this, you are not really born again. 

You are not a child of Abraham, so youre not a child of God.” And Paul says, No, no, no! No, then. No, now. And no, for all time.” 

 

More is less

 

Any addition to the gospel that seeks to improve it is actually a subtraction from the gospel. In fact, worse than a subtraction; any added extra to the gospel amounts to its cancellation, its invalidation, its nullification. If you attempt to supplement the gospel of grace, if its Jesus-Plus-Anything for salvation, you no longer have the gospel at all. 

 

If ever we accept the message of these infiltrators, these dogs,” we effectively reject the perfectly sufficient person and work of Christ as being inadequate, and deficient, and not enough to save us. We can never accept those terms! Salvation is, and always will be, by grace alone, through faith alone, in Christ alone.

 

What makes you confident today that you will one day stand blameless in the presence of a holy God? What do you bring to the table that makes you sure you can do that?”

 

I could brag that I was christened as a baby, I had a mum who was on the church flower rota, I went to Catholic school run by strict Irish nuns, I served as an altar boy, I got confirmed by a bishop, I went without chocolate once for the entire six weeks of Lent, I got a C in Religious Studies at school, I once went on a pilgrimage, Ive sat on a church council, and Ive never taken drugs. Look at me, everybody! I could be pretty delighted with myself. 

 

But Paul produces a list of his own privileges and achievements in v5-6 that puts mine, yours, the pope's, and everyone elses in the shade. 

 

The first four refer to his inherited privileges by birth. 

And the last three list his outstanding personal achievements. 


If ever somebody could seriously impress with a flawless religious CV and impeccably pious qualifications it was Paul. No one else plays in the same league, let alone the same team.

·       Circumcised on the eighth day (my birth is legitimate)

·       Of the people of Israel (the nationality on my passport is correct)

·       Of the tribe of Benjamin (I’m from good stock)

·       A Hebrew of Hebrews (I’m fluent in the ancient language of the Jews)

·       As regards the law, a Pharisee (I can quote the Old Testament chapter and verse) 

·       As for zeal, persecuting the church (I’m fanatically committed)

·       As for righteousness based on the law, faultless (I have kept all the religious rules)


Religious rules are always about the externals. You have got to bathe in this particular river. You mustnt eat this or that food. You need these beads to pray properly. Youve got to fast for a month. You males have to be circumcised. You females have to wear a full-length robe that covers everything but your eyes. You must wear a turban. You must wear a skull cap. Youre not allowed to drink any alcohol. You have to buy crystals, joss sticks, dream catchers and fill your house with new age tat. You mustnt cut your hair. You must cut your hair. Youve got to face east to pray.

But religious rules always bring negativity. Instead of comparing ourselves to Jesus and therefore becoming more humble, religious people compare themselves to others and become more judgmental. Religion does not - and cannot - change hearts.

Wayne Grudem asks, If I were to die tonight and stand before God's judgement seat, and if he were to ask me why he should let me into heaven, would I begin to think of my good deeds and depend on them, or would I without hesitation say that I am depending on the merits of Christ and am confident in him as a sufficient saviour?” 

 

If God were to ask you today why he should let you into heaven, how would you reply? Hopefully, you would say, My trust and confidence this morning are decidedly not in myself, but in Christ alone. As it says here, I put, v3, no confidence in the flesh.” Thats what it means.

 

But if you are a Christian, when you face God to give an account for your life, when God says, Right, lets assess your performance” and then holds up a long and embarrassing list of sins, though not as bad as mine, and when he says, Hmm, this doesn’t look good,” you can point to Jesus and say, Oh, Im with him.”

 

So in v7-8, Paul says, Whatever were gains to me [my religious heritage and credentials] I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ.”

 

All his religious achievements are like those old Italian lires in that safe; utterly worthless and useless. Everything that previously stacked up in his profit column he has now moved over the loss column. “Ive lost everything,” he says. 

 

Once he became a Christian he was likely disowned by his family. He was persona non grata in his religion. He couldnt continue teaching in the places he used to teach. Overnight, he lost his income, his security, his friends.

Now hes in chains so hes lost his freedom. And hes contemplating the real possibility that very soon he could lose his life too. 

 

“But,” he says, thats no big deal, because Ive got Jesus in my profit column now and he far outweighs all that other stuff put together. “I consider that all garbage” he says. In fact, he uses some pretty strong scatological language. 

Hes saying, I flushed all that stinking waste down the pan.” Why? 

 

That I may gain Christ, v9, and be found in him, not having a righteousness of my own… but the righteousness that comes from God on the basis of faith.”

 

The safety pin was a very simple idea, but it is still ranked among the top 50 inventions of all time. Rob Shaw in his 2003 book Great Inventors and Inventions put it in the top 30. 

 

Its American inventor, Walter Hunt, sold the patent to his design to settle a $15 debt with a friend. Had he kept the patent, it would have made him a millionaire several times over. He could have become one of the richest men of the 19th century, but instead he threw it away because he didn’t realise the value of what he had. 

 

Whatever he considered profit ($15) was now rubbish compared to the incomparably greater alternative of keeping that patent certificate. Hanging onto our religious achievements to save us - is like prizing that $15 only to let the fortune of a lifetime slip away. 


The heart of the matter


And then, finally in v10-11, Paul moves on to talk about his ambitions for the future. Look with me please at v10. 

 

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.”

 

Paul has mentioned knowing Christ already in verse 8, saying it is of surpassing worth. But now he says, I want to know Christ.” Its like in Ephesians 1 it says we already have all things in Christ, then two chapters later it says that God can do immeasurably more in us than all we can imagine.

 

Paul had been apprehended by Christ on the road to Damascus. He began to know him at that moment. But years later he says, in effect, theres always more of Christ to know. Theres always more of his greatness to discover. Theres always more of his wisdom to glean. Theres always more of his joy, and faithfulness, and comfort to experience. Theres always more of his grace to enjoy. 

 

Who wants to know more of the power of his resurrection? Most, if not all of us, I suspect. Who wants to know more of the fellowship of his sufferings? Hmm, maybe not quite so much. But Paul puts these two things together, because they are so often two sides of the same coin.

 

Many Christians long for revival to sweep their nation; I do. If you do as well, consider the experience of George Whitefield in the 18th century. He was at the centre of a great revival that transformed Britain and the eastern United States. He tasted the power of the resurrection in an extraordinary way. But he shared in Christs afflictions. 

 

Whitefield was criticised and insulted in the newspapers, lampooned in song and ridiculed in plays performed at every theatre. He was pelted with mud and rotten vegetables and excrement when he preached in the open air. He even survived an assassination attempt. 

 

Depending on where you live, you can suffer from subtle snubs, not so subtle marginalisation, or more direct mockery. In some countries, where persecution is embedded, you can face demotion, sidelining, dismissal, false accusation, bullying, harassment, imprisonment, or even death.

 

This was Pauls world, he was in prison after all, but such was the surpassing worth of knowing Christ, he just wanted to know him more.

 

Ending

 

So there you have it. The utter uselessness of religious credentials. Versus the surpassing value of knowing Christ.

 

Are you trusting in any virtue or ability or quality or achievement to rack up your spiritual credit score? Throw it in the trash today.

 

Are you still religiously measuring yourself against others? If so, I urge you to lay that down at the foot of the cross today.

 

Are you counting everything you once held dear as loss compared to knowing Jesus or do you still treasure what is spiritually worthless? Is it time you shifted column A into column B?

 

That surpassing worth of knowing Christ; have you experienced that yet? If not, give your life to him today and youll never be the same again.

 

However long you have known Christ, have you settled into a comfort zone or are you passionate to know him more? Lets all press on to know the Lord and his resurrection power, whatever it costs. Because whatever it costs, its worth it.

 

Sermon preached at King's Church Darlington, 22 June 2025