Thursday 31 December 2020

What I Read in 2020


2020 gave many people plenty of spare time for reading - for obvious reasons. For me, leaving a seemingly 24/7 role as vicar of a church, taking a two-month sabbatical and then settling into a kind of temporary, semi- or perhaps early retirement gave me more time than ever before to pick up a book and read it.

Here’s a quick review of what I cast my eyes over during the year. I should say that I also got through a third of the mammoth Systematic Theology (second edition) by Wayne Grudem but I’ll save my review of that for a year’s time when, God willing, I’ll have finished it! I give the books I read a star rating as follows:

  • Absolutely outstanding *****
  • Very good ****
  • A decent read ***
  • Hmm, OK **
  • Don't bother * 

Agent Running in the Field (John Le Carré) *** 

Spy thriller by the evergreen John Le Carré; plenty of twists and working out to do so it keeps your mind engaged. There's even a plot about Brexit - just when you thought you'd switched off! Quite sweary which, for me, detracts from a good book.


Another Man’s Shoes (Sven Sømme and Ellie Sømme) ***

I first heard about this book listening to an interview with Ellie Sømme on BBC Radio 4. Her father Sven was a member of the Norwegian resistance during the Second World War and this autobiography recounts his spying activities, arrest, imprisonment by the Nazis and dramatic escape through the snowy and beautiful Norwegian countryside to freedom in neutral Sweden. The cover photo shows Sven leaping from fir tree to fir tree so as not the leave footprints in the snow which is indicative of his ingenuity in fleeing the enemy, armed to the teeth and led by hounds. At one point in his long journey, an old friend gives Sven his sturdy mountain boots in exchange for the fleeing man's flimsy town shoes – and when Ellie retraces his steps decades later, long after his death, you can imagine her emotion when she is presented with papa’s shoes which had been kept faithfully by these admiring resistants all those years.

The Bible Speaks Today - The Message of Ephesians (John Stott) ****

The BST series is a brilliant aid to Bible study, exploring verse-by-verse what the text means in a non-technical style and helping with how it applies to everyday life. The series now covers the entire Bible, Old and New Testaments as well as important themes. I think John Stott’s book on Ephesians is one of the best. It perfectly illustrates Stott’s reverence for scripture as God’s word with his characteristic knack of saying everything so simply yet compellingly.


The Body - A Guide for Occupants (Bill Bryson) *****

Outstanding. “Altogether it takes 7 billion billion billion (that’s 7,000,000,000,000,000,000,000,000,000, or 7 octillion) atoms to make you. No one can say why those 7 billion billion billion have such an urgent desire to be you. They are mindless particles, after all, without a single thought or notion between them. Yet somehow for the length of your existence, they will build and maintain all the countless systems and structures necessary to keep you humming, to make you you, to give you form and shape and let you enjoy the rare and supremely agreeable condition known as life.” Bill Bryson is one of my all-time favourite authors and this is one of his best books. Up there with his superb Short History of Nearly Everything, this book on the human body (starting with the head, and working down to the toes) combines technical information put in everyday terms, surprising facts, fascinating cameo biographies and laugh-out-loud humour. He really is very funny as well as being one of the most articulate users of the English language I’ve ever read. Quite weird that this book, written in 2019, says this about diseases: “The fact is we are really no better prepared for a bad outbreak today than we were when Spanish flu killed tens of millions of people a hundred years ago. The reason we haven't had another experience like that isn't because we have been especially vigilant. It's because we have been lucky.” One year later…

The Case for Christ - A Journalist's Personal Investigation of the Evidence for Jesus (Lee Strobel) ***

Classic apologetics book by atheist investigative reporter turned pastor and preacher Lee Strobel. This is his first book and it retraces his steps interviewing leading experts as an inquiring sceptic desperately seeking the smoking gun that brought about the death of God. What he found instead is that the evidence for the truth of Christianity is much sounder than he expected. Which is why he embraced faith in Christ for himself.

Christmas - Tradition, Truth and Total Baubles (Nick Page) ***

The ever-productive Nick Page produces yet another gem using the classic Nick Page formula of painstaking research, unceremonious debunking of popular myths, creative imagination and irreverent (but clean) wit. It turns out that virtually everything you thought was true about the origins of our cherished Christmas customs is actually false. Total baubles, in fact.

The Chronicles of Narnia (C. S. Lewis)

  • 1. The Magician’s Nephew *** 
  • 2. The Lion, the Witch and the Wardrobe **** 
  • 3. The Horse and His Boy **** 
  • 4. Prince Caspian *** 
  • 5. The Voyage of the Dawn Treader **** 
  • 6. The Silver Chair **** 
  • 7. The Last Battle ***

To my shame, despite having become a Christian in 1979, I had never read the Chronicles of Narnia before now. I thought I really ought to get round to it and I found it a very enjoyable and worthwhile read. I knew the story of The Lion, the Witch and the Wardrobe of course, because I’d seen the film, but reading all seven books in chronological order in a fortnight (two days for each book) cast it in a different light. I liked The Horse and His Boy, The Voyage of the Dawn Treader and The Silver Chair best of all as I just found them to be the most exciting stories. The Last Battle fizzles out rather suddenly to a quite underwhelming ending, though the portrayal of eternity at the end is the most exquisite prose in the series for my money.

Coronavirus and Christ (John Piper) ****

This small book was written and published in haste due to the sudden spread of Covid-19. Piper never sets out to please people with platitudes and precious thoughts, even if he gets panned for being blunt and undiplomatic, which he often does. But Piper speaks unapologetically from a mind that is saturated in scripture - all of scripture, not just the bits you find on fridge magnets - and this book gives a serious warning about how the world should respond to a totally sovereign God who has sent (not just permitted) this pandemic as a wake-up alarm. Tough love…

Dominion - The Making of the Western Mind (Tom Holland) ****

Wow! This is a tour de force from respected historian and scholar Tom Holland. It’s about just how much Western thought and attitudes owe to Christianity, even if since the enlightenment our worldview has relentlessly pushed Christian culture to the margins. The book claims that even the very modern excesses of woke activism borrow their instinctive championing of minority rights to Christ’s insistence that the first shall be last and the last shall be first. Christianity’s unique emphasis on loving one’s enemy, self-giving as a virtue and supporting the weak have irrevocably shaped the Western mindset, according to Holland, and are essential to its ongoing dominance.

The Genealogical Adam and Eve - The Surprising Science of Universal Ancestry (S. Joshua Swamidass) **

I found this a very technical book and difficult to get into. Swamidass is Associate Professor of Pathology and Immunology at Washington University in St. Louis – so no slouch then. He is also a Christian who holds to an evolutionary understanding of human origins. However, Swamidass goes into great detail with computer models to contend in this book that it is possible genealogically (though not he insists biologically) that we all descend from a common ancestor who might have lived around 6,000 years ago. (It's the same logic that claims everyone in Europe is somehow related to Charlemagne - you may have heard that). Perhaps this bridges a great divide between creationists and theistic evolutionists? I can't tell you I'm afraid, as it’s all a bit too technical for the likes of me. Gorgeous book cover design though... Gold medal for that.

God's Smuggler (Brother Andrew) ****

Classic Christian testimony page-turner from the Cold-War era from this courageous Dutchman Andrew van der Bijl who smuggled boxes of Bibles from the Netherlands across the iron curtain in his humble VW Beetle. Amazing how time and again Communist border guards were miraculously unable to see to his trunk full of illegal cargo right before their eyes.

Haynes NASA Mission AS-506: Apollo 11 (Christopher Reilly and Phil Dolling) *****

Love this! It’s a Haynes Owner's Workshop Manual, so it’s got plenty of technical information that even engineers and boffins would not completely grasp, but this is mainly a special commemorative coffee-table book marking the 50th anniversary of the first moon landing in 1969. It contains great colour photos, interesting facts about the design, manufacture and flawless performance of the Saturn V rocket, the command module, the lunar module, the software, the space suits… everything. This is a really good documentary celebration of humankind’s greatest technological feat of the 20th century (or quite possibly ever). And if you dare give me any of that conspiracy theory rubbish that the landings were faked I might just chin you. So don't!

  

John for Everyone Part 1 and Part 2 (Tom Wright) ***

I read these to accompany my daily Bible reading towards the end of the year. I enjoyed them but by the end of these two books, I was ready for a change. The format is identical each day: short Bible passage translated by the author, anecdote, link to key point in the passage, some kind of application. For a world-class, learned New Testament scholar Tom Wright has a remarkable gift of communicating profound theology in layman’s terms. I find his failure to capitalise ‘father’, ‘son’ and ‘holy spirit’ puzzling and distracting but, overall, these little books help you engage with a little bit of God’s word each day which I found especially valuable for the long and dense monologues you get in John chapters 5-8 and 14-17.

The Living Church - Convictions of a Lifelong Pastor (John Stott) ****

This is a very readable book on what the local church should be like. Churches are so diverse (and that’s a good thing) yet Stott manages to distil a number of key components that are essential for growing and healthy churches, whatever ecclesiastical form they take. Typically for John Stott (and I think this is a strength of classic Anglicanism), he loves to describe the strengths and weaknesses of two extremes and then argue persuasively for a sound and balanced middle option. This he does on many aspects of wholesome church life; evangelism and outreach, the shape of ministry, the content and quality of preaching, fellowship and community, giving, and how the church should stand on divisive political issues. You’re always going to get value with John Stott and this is an excellent starting point for a church leader wondering if the fundamentals are healthy or needing some attention.

The Mammoth Book of Bob Dylan (Sean Egan ed.) *

This was the most disappointing read of the year. There is little, if anything, here that’s new and you just get the feeling that Sean Egan doesn’t like anything much that Dylan recorded before 1964 or after 1966. As the 2016 Nobel Laureate for Literature said himself, “You just kinda wasted my precious time, but don’t think twice, it’s all right.”

The Bible Speaks Today - The Message of the Resurrection (Paul Beasley-Murray) ****

This is one of the earlier BST Bible Themes books. Paul Beasley-Murray examines the witness to the resurrection from Matthew, Mark, Luke, John, Peter, Paul and others by walking through selected passages from the New Testament. The result is a really coherent study that I found very helpful as a preacher around Easter.

My Life in Red and White (Arsène Wenger) ***

I really hoped this long-awaited autobiography might uncover some of the many mysteries and enigmas of Wenger’s time as Arsenal’s most successful manager. This is not that book. It devotes a lot of space to his boyhood Alsace, in Cannes, Monaco and Japan, about which I found little of interest. Wenger seems quite guarded pretty well all the way through. You read about successes and failures but we know about them already. You rarely get an insight into Wenger’s soul, though you can detect reading between the lines about how frustrating it was to fight with his arms tied behind his back after building the new stadium and about how hurt he still feels over the way his career ended at Arsenal. I was hoping for an explanation of what on earth he saw in the hapless Igors Stepanovs, Manuel Almunia and Chu Young Park. Or why he didn’t strengthen the squad, like everyone could see he must, in the golden year of opportunity when Arsenal finished second behind Leicester City. Or how annoying it must be to have to answer tabloid  journalists’ questions on the disrespectful drivel spouted by the likes of Tony Pulis, Alan Pardew and Jose Mourinho. It’s an absorbing read nevertheless but, like the second half of Arsène’s reign at Arsenal, I longed in vain for more.

No Well-Worn Paths - One Man’s Journey (Terry Virgo) ****

Quitting as a vicar in the Church of England to become a member of a Newfrontiers church this year was a big change for me. Although I was never your typical Anglican, sitting very far from the centre at the low-church, charismatic end of the spectrum, joining Newfrontiers is an appreciable change of culture so, at apostolic leader Jeremy Simpkins’ recommendation, I found a copy of Terry Virgo’s now out-of-print story of Newfrontiers on eBay. I have long admired Terry’s Bible teaching recordings and I recognised some of the stories he tells about his journey from some of his talks. But this is an interesting and faith-inspiring account of how a young leader came upon New Testament ideals and principles of the way church should be and set about building a growing movement of churches like that. He is not afraid to admit where mistakes were made on the way but, overall, there are more stories of how he and Newfrontiers were disliked and not trusted, only for the mood music to change as, over time, the network he founded thrived and expanded worldwide.

The Pleasures of God - Meditations on God's Delight in Being God (John Piper) ***

A Piper classic that I read about 15 years ago and decided to re-read during my sabbatical. It’s a heavyweight theologically and takes a lot of effort to absorb, for example: “Our obedience is God's pleasure when it proves that God is our treasure. This is good news, because it means very simply that the command to obey is the command to be happy in God. The commandments of God are only as hard to obey as the promises of God are hard to believe. The Word of God is only as hard to obey as the beauty of God is hard to cherish.” Right… “Very simply” eh? You sort of need to keep putting the book the book down to compute and assimilate what you’ve just read. But The Pleasures of God is packed with riches if you're willing to work hard to unearth them.

Recovering Biblical Manhood & Womanhood - A Response to Evangelical Feminism (John Piper and Wayne Grudem ed.) ***

This book has a very long opening chapter by the editors which sets out what has become known as the complementarian position (i.e. God created men and women in his image as equal in worth and dignity, but not as identical or interchangeable; therefore men and women will typically flourish in different ways, which is why God has assigned to us complementary roles and responsibilities). This opposes the egalitarian view which limits what sets us apart as male and female to essential reproductive biological differences (and, actually, even that is now contested by some due to the transgender and non-binary narrative). Frankly, this first section is by far the best part of the book; it argues, I think respectfully, from the relevant biblical texts and gives answers to the main objections to complementarianism that have been raised. I found that, on the whole, Piper and Grudem frame their opponents’ arguments accurately and without caricature, before replying firmly but courteously. Had the book stopped there I would have given it 5 stars. Complementarianism has a spectrum all of its own. I would call myself a broad complementarian and I do not agree with some of the conclusions reached by many at the stricter, narrower end of the scale some of whom were contributors to the later chapters of this book. They go further than I do and indeed I believe further than scripture really warrants in places, though there are some interesting insights from the social sciences and theology alike to be found there.

Revolutionary Sex - How the Good News of Jesus Changes Everything (William Taylor) **

This is a short book made up from a preaching series at Saint Helen’s Bishopsgate in London on the Bible and human sexuality as they set out their stall in the context of the lack of decisive leadership and increasing vocal campaigning for change in the Church of England on these matters. It covers God’s good design as male and female in his image, the nature of Christian marriage, singleness, fornication, and homosexual attraction and relationships from a biblical point of view, but relatively superficially. There are FAQs at the end, reproduced from a Q and A at the church, answered by a panel of three - that’s good but all too brief. I agreed with pretty much all this book teaches but I only give it two stars as it says nothing really new.

The Romford Pelé - It’s Only Ray Parlour’s Autobiography (Ray Parlour with Amy Lawrence) **

The autobiography of Arsenal’s record Premier League appearance holder charts his evolution from Essex lad falling out of the boozer after getting hammered on lager, blagging his way out of awkward moments with strict disciplinarian manager George Graham to consummate professional under revolutionary coach Arsène Wenger. Occasionally very funny, sometimes fly-on-the-wall fascinating (for fans anyway), but mostly it’s just OK.

The Universe Next Door - A Basic Worldview Catalogue (James W. Sire) **

I was recommended this book at Moorlands in 1990 and finally got round to reading it thirty years later. Mine is the third edition and now there are six so it's a rapidly evolving sphere. It’s a critique of all the major worldviews; deism, pantheism, Marxism, existentialism, post-modernism etc. all from a Christian perspective. James Sire is a learned chap and he knows his stuff but for some reason this book failed to draw me in. I just personally found it a bit boring and hard to get into. Maybe I was just a bit distracted or tired at the time...

Sunday 6 December 2020

Ready or Not?



Jesus once told a story about a wedding, but it’s not like a wedding any of us have been to, I’m sure. 


Every country has its wedding customs which can look a bit strange to people from other lands. 

 

In China, the groom’s family offer a whole roast pig to the bride’s family as an engagement gift and the bride usually wears red, not white. 

 

In Finland, the bride-to-be to walks from house to house with a pillowcase to collect wedding presents. 

 

In India, the bride’s parents wash the happy couple’s feet with milk and water. 

 

In Greece, they smash dishes on the floor for good luck and throw money at the musicians. 

 

Let me tell you what a typical 1st Century Jewish wedding would look like. 


First of all, the bride, beautifully adorned, would walk from her parents’ home to her future parents in laws’ home where the wedding will take place. When she arrives, there is no bridegroom waiting nervously at the altar. 


He is out with his mates eating his last meal as a single man. Like a kind of stag evening. Finally, between 10 at night and 3 in the morning, he sets out with the lads to get back home where his bride and half the village are waiting. And then the party lasts about a week! 


The custom was that the groom can turn up at the wedding at any time of the night he chooses. 


In a UK wedding, it’s the bride who can be as late as she wants. (I’ve officiated at about 100 weddings and my record for late bride stands at 43 minutes - she blamed the hairdresser), but at a 1st century Jewish wedding, it's the groom who keeps everyone waiting. 


And because it was usually late in the evening, the route to his home from the pub had to be lit up with oil lamps by the bridesmaids.

 

As soon as they hear the bridegroom and his merry men coming down the road, they quickly light their lamps, greet him, and join the procession. 

 

The moment they all get to the groom’s house they shut the doors and the wedding starts straight away. 

If you’re late you miss it. 


In the story Jesus told, the groom takes much longer than expected - in fact he and the lads are having such a great evening that all the bridesmaids fall fast asleep. And while they sleep five lamps out of ten run out of oil. 

They hear the bridegroom arriving and it’s panic stations.

 

Perhaps the equivalent here would be a bridesmaid who discovers an hour before the wedding that she left her dress at home 100 miles away. What’s she going to do? Follow the bride up the aisle in a pair of jeans? 

 

Jesus' story has a hidden meaning. The bridegroom, late arriving, is Jesus.

 

In fact, the Church has been waiting for him for about 1,987 years now which is, let’s be honest, quite a while.

 

The point is very simple; 5 bridesmaids thought there might be a delay so they made sure they had plenty of oil. 

The other 5 were careless; their oil ran dry, their lamps went out, they were taken by surprise and so blew their chances of getting to the party. 

 

So, to sum up:

10 bridesmaids were waiting. 

10 were dressed up and looking their best. 

10 fell asleep when the groom was late. 

10 had lamps. 

10 desperately wanted to go to the wedding. 

But only 5 did because only 5 were ready when the bridegroom arrived. 

 

Jesus will come again one day, perhaps in 10 years, maybe in 100 years, it could be tonight. 

The thing is are you ready and waiting? 



Short Advent talk, King's Church Darlington, 6 December 2020

Going About Our Business (Luke 2.4)


So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.

Every detail of Jesus’ conception, birth and early life seems fraught with hassle; disapproval, gossip, strain on the relationship, the arduous 90-mile journey to Bethlehem and Herod’s jealousy…

Anyone looking at Mary and Joseph as they headed to Bethlehem would think they were just going about their business. Someone in Rome had ordered that all territories must comply with a census to ensure everyone was paying their taxes. And you had to go to your town of origin.

That’s so inconvenient when you have to take time out from work unpaid and your baby is due anytime. Humanly speaking, it was ill-timed and even dangerous - yet every aspect of it was planned by God from before the world began.

The Messiah had to be born in Bethlehem to fulfil Old Testament prophecy. But Joseph and Mary live in Nazareth. God has to get this family from here to there. What might seem, from our perspective, as frustrating and difficult can be, from God's perspective, key for the working out his plans and purposes in our lives.

As we ‘just go about our business’ in this run up to Christmas let’s try and look for what God might be doing in our everyday lives – even in the darkness and disruption of this global pandemic.


Short Advent Thought, King's Church Darlington, 15 December 2020

Sunday 29 November 2020

I Have Come Into the World as a Light (John 12.37-46)

Introduction

Good morning. If you don’t know me, my name is John Lambert; and my wife Kathie and I have been part of King’s since June.

We felt the Lord was leading us to Darlington and to this particular church as far back as February 2019, so almost a couple of years ago now.

It’s good to have finally arrived and settled in – as best we can, given the obvious complications.

Kathie is a hospice nurse, and we have four children and seven grandchildren who are spread out in three cities; Belfast, Norwich and Paris, where we lived for 18 years before returning to the U.K.

Immediately before this summer, we were in Stockton for twelve years in a church we really love; it was a bit of a wrench to leave, but we are so excited about whatever the Lord has in store for us here.

Thank you for making us both so welcome. We’ve got to know a few of you now and we feel at home.

I’ve been working slowly through John’s Gospel recently, slowly and thoughtfully, reading about ten verses a day.

I was in chapter 12 this week and there was one passage in particular that arrested me and I felt that I should share with you from that this morning.

It’s John 12.37-46 if you want to look it up.

Background

And while you’re doing that, just to get our bearings; John 12 is located in Jerusalem at the time of the Passover festival.

Jesus’ enemies are closing in, the tension is growing every hour.

It’s actually the last week of Jesus’ life. And this is, as far as we know, the very last time Jesus speaks publicly before his death. Here’s what it says.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfil the word of Isaiah the prophet:

‘Lord, who has believed our message and to whom has the arm of the Lord been revealed?’

For this reason, they could not believe, because, as Isaiah says elsewhere:

‘He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn – and I would heal them.’

Isaiah said this because he saw Jesus’ glory and spoke about him.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.

Then Jesus cried out, ‘Whoever believes in me does not believe in me only, but in the one who sent me. The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.

1) The Darkness of Unbelief

As Jesus begins to speak last public words, an ultimatum about accepting him as light or rejecting him and staying in spiritual darkness forever, John tells us about the state of mind of the people listening.

Verse 37: “Even after Jesus had performed so many signs in their presence, [in other words they were eyewitnesses of miracles and wonders] they still would not [note that word, “would not”] believe in him.

Before their eyes, Jesus has turned 180 gallons of water into wine. He has fed 5,000 people with a child’s packed lunch. He has healed a man who has been crippled 30 years. Just a few weeks earlier, (chapter 11) Jesus has raised from death a man called Lazarus.

He had been dead four days. The corpse was past rigor mortis and starting to decompose. The scene is a cave-like tomb with a circular slab of stone in front of it, probably weighing a couple of tons.

Jesus says, ”Take the seal off the tomb and roll that stone away.” They beg him to reconsider, “Please, no! Don’t make us do that. It’s hot and humid. The smell will overwhelm. This is the Middle-East, Lord.” But Jesus is not changing his mind.

So, expecting the gagging reflex to kick in at any time, they reluctantly push the stone to one side.

Jesus raises his voice; just imagine the authority, the conviction. “Lazarus, come out!”

And at his command, the dead man’s heart splutters into life again. His hands and feet begin to tingle. He blinks awake. His fingers and toes start to wiggle. He gets up from his stone slab, and out he walks, into the light, breathing again, healed and healthy.

And Jesus says, “Right, take all that burial linen off, he won’t be needing that now, then let him go.”

I have a friend called Mark who is one of the most prophetic people I have met. He is gifted by God to reveal things by word of knowledge about people in incredible detail, things that nobody else knows.

He told me once that he was invited to speak in a church in the middle of nowhere, in Siberia. He had heard of a revival going on there so he readily accepted the invitation.

When he finally gets off the plane the man meeting him, an apostolic leader there, shakes his hand and asks him a question. It’s a surprising question. It’s not, “How are you Mark?” or “Did you have a good flight?”

His first words are, “Pastor Mark, how many people have you raised from dead?”

For most of us, it doesn’t take a very long time to work out the answer to that question, does it? Most people don’t need a calculator to arrive at an accurate answer!

Mark starts to wonder if maybe getting a couple of his teenagers up of bed for school might count as two? But he thinks better of it so he says, “None. I haven’t raised anyone from the dead.”

The guy looks at down and says, “I have raised from the dead only six.”

Only half a dozen, eh? And, what's worse, all 6 were resurrected within 24 hours of being certified dead. How underwhelming! What a let-down!

The people with Jesus in John 12 have, still fresh in the memory, the raising of Lazarus, four days, about 100 hours, after the funeral.

But still, even after witnessing that, it’s scarcely credible, but the Bible says here that some didn’t - in fact, wouldn’t believe.

The atheist scientist, former Professor of Chemistry at Oxford University, Peter Atkins admitted a couple of years ago that there is no evidence that could ever persuade him that God exists. This from a man who has been trained to rigorously, however counter-intuitive, to follow the evidence where it leads 

He said that even if the stars lined up to form a personal message for him he would think he had gone mad rather than that God was speaking.

Everybody listening to this, I would guess, knows someone who, the more you talk to them about Jesus, the more they dig in and the less they are open to believe, because they have - as a matter of principle - closed their minds.

That’s how hard the people’s hearts are here. So John explains, quoting the Old Testament prophet Isaiah in v39:

[God] has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.

If you have already decided that the good news about Jesus is not true, your heart just grows harder and harder.

This is troubling to read isn’t it? Did God deliberately harden people’s hearts during Jesus’ ministry? Isn’t that arbitrary and unfair?

But the truth is that Jesus turned people’s hearts to stone by cleansing outcast lepers, by healing chronic paralytics, by driving out demons from tormented souls, and by performing amazing resurrections.

It’s like when you say to someone, “I love you” and they say, “Get lost.” You say, “I’m sorry” and they say, “No, you’re not.” You say, “Let me help you” and they shout back at you, “Get away from me you creep, I don’t need your charity.” The more you reach out, the more they close the door in your face.

The more God shows grace the more some people dig in and resist it. That’s how God hardening a human heart and a man or woman hardening their own heart turns out to be one and the same thing.

The religious elite hate Jesus; they are insanely jealous and the more good he does, they more they plot to kill him.

John says here that Isaiah, 700 years before it happened, saw Jesus’ glory and spoke about him.

It was Isaiah who saw there was going to be a child, born of a virgin, and there was.

It was Isaiah who said he would be Immanuel, God with us, the Prince of Peace - and he was.

It was Isaiah who saw a man of sorrows who would suffer appallingly and bear the sins of others - and he did.

It was Isaiah who saw one who, through being crushed and broken, would bring healing and forgiveness - and he did.

It was Isaiah who saw one who after his sufferings and death would be laid in a rich man’s tomb - and all four Gospels attest that this is what came to pass.

It was Isaiah who said this suffering servant would then be raised again to see the light of life and be satisfied - and gloriously he was.

But if you have already shut your mind to the gospel, your heart grows harder and harder against it.

Some people could watch, as attested before many witnesses in Cwmbran, Wales, a few years ago, they could watch a paraplegic get dramatically healed and walk around holding the wheelchair above their head - right in front of them - and still they’d fold their arms and say it must have been faked.

The only way to soften that heart is prayer. Prayer moves mountains. There is a wondrous mystery in God’s sovereignty.

About a hundred years ago, an American missionary called William Young took the gospel to East Burma.

He learned the local language and one day he was preaching in a marketplace holding aloft his Bible as he spoke with its pages gleaming in the morning sunlight.

As he preached, some strangely-dressed men at the edge of the crowd pushed their way to the front. They were all agitated and excited.

And, overflowing with emotion, they said, “We’re from the Lahu tribe. We’ve been waiting for you for centuries. We have prophecies that tell us that a pale man will come with a book from God, and will set us free. We have even built meeting places ready for you. You must come with us now.”

Then they showed him these rope bracelets on their wrists. They said, “We have worn these since time immemorial. They are placed on us at birth. They symbolise our bondage to evil spirits. And we know that you alone, as the messenger of the one God, can cut these from our wrists, when you have brought us the message from the one creator God.”

That year, Young led 2,200 Lahu tribespeople to Christ. In the few years after that he baptized another 60,000.

Listen, however bound up in worry, and despondency, and death, and darkness, you are today, the same Jesus who raised Lazarus to life and who sent William Young to Myanmar says to you with all authority, “Unbind him. Unbind her. Cut the bracelets. You are free.”

2) The Darkness of Fear

So that’s the first thing here; unbelief. I guess not many churches have unbelief as their main problem. If unbelief starts to take hold of a church it’s like getting water into a boat – you’ve got to pump it out or you’ll soon be in trouble. That’s how churches die.

Not everyone in John 12 had an unbelieving heart of stone. The second thing here is fear and that’s much more common in churches. In v42 it says this.

“Yet at the same time many, even among the leaders, believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.”

They believed but they were afraid of people’s opinions.

They were nervous about getting downvoted or unfriended on social media. They were frightened of giving offense. They were scared of being avoided at the golf club. They were reluctant to get saddled with the label of ‘Christian’ because above all else they craved popularity 

If your problem is unbelief - you close your mind, you close your heart. But if your problem is fear - you close your mouth.

Which do you think you are more inclined to?

Unbelief is not letting Jesus in. But fear is not letting Jesus out.

I have here a TV remote; it is a very coveted object. If I’ve got it, we’re watching action films or international rugby. If the grandchildren are staying, they’ll colonise it and we’re all watching Paw Patrol and the Twirlywoos. If Kathie has it, we have to watch a romantic comedy or Bake Off 

If you come to my house, and you grab the remote… (well, you probably won’t be invited again!) but you might choose a panel game or the news and weather, or some reality TV show, or maybe some weird foreign film with subtitles, who knows?

The point is everyone wants to be in charge of life’s remote. Are there things you find unpleasant or hard? Zap! Fast forward. Anything you don’t like the sound of? Zap! Put it on mute. Bored? Zap! Zap! Zap! Just change channels whenever you want. Are there things you love? When you’re in charge, it’s great, you can just replay it over and over.

Two people cannot have the remote at the same time… And when God says, “Give me the remote” there’s no “I’ll give you control Lord if…”

No one likes relinquishing control, we naturally fear it, but being a Christian means Jesus gets to have life’s TV remote. So following Jesus is an adventure. It’s tales of the unexpected. Christianity is a bit of a mystery tour, but it’s a magical and wondrous one.

When Jesus chooses the channel, chances are we’ll feel a bit out of control sometimes. We might get asked insane things like, “How many people have YOU have raised from the dead?”

What if you hand over the remote, give up control, what if you lay down all your plans and dreams before God today?

It is definitely a bit scary, but what would you rather be, scared or bored?

Ending

Well, I want to come in to land on v46, where Jesus says, “I have come into the world as a light, so that no one who believes in me should stay in darkness.”

Notice that Jesus talks about not staying in darkness. He’s not talking about getting over a rainy weekend, or a bad mood today; he’s talking about not staying in darkness any more. This is a prolonged period of being stuck in a dark place, when hope begins to run out.

People talk about the dark night of the soul, meaning a season – maybe months or even years, of spiritual gloom and darkness. Maybe that’s where you are today. I spent two years in that place once.

People are talking about recent successes in vaccine trials as “light at the end of the tunnel.” Thank God for that. It certainly does seem to be light at the end of the tunnel. But with Jesus you can say, “There’s enough light in the tunnel, however long this season lasts.”

“I have come as a light,” says Jesus, “so that no one who believes in me should stay in darkness.” Is today the day you step out of a long season of hopelessness?

Faith is not a leap in the dark. It’s actually a step into the light of God's power and purposes for your life.

Let’s pray...


Sermon preached at King's Church, Darlington 29 November 2020.