Psalm 62.5-12
World War I, as we know, was mostly fought in trenches, sometimes only a few yards apart, cut into the soil along the border of France and Belgium.
I used to travel through the
Somme and the Pas de Calais in northern France three or four times a year when
I lived in Paris and it is remarkable that the physical impact of that conflict
is still visible a century later. You can see traces of old trench networks in the
fields, and there are still scars from where explosion blasts crater the land.
Two weeks ago, a pair of
scuba divers plunged into the River Meuse to help remove more than 5 tonnes of
unexploded shells from World War I. It is estimated that there are at least 250
to 300 tonnes more still buried in the nearby rivers and rolling hills of
eastern France.
They think it will take
another century at least of dangerous clearance work to finally remove all these
munitions and return the landscape to the way it was before the war.
So, even though the last
survivor of that war is now dead, even our grandchildren will still live in its
shadow.
As we mark the centenary
today of the end of those hostilities, and sure many of you will say likewise, I
confess I have been very moved by features about it in the media, especially old
recordings of interviews with surviving soldiers describing, or trying to
describe, what years of trench warfare were like; the cold, the mud, the rats,
the smells, the fear, the becoming accustomed to death, and the sheer
relentlessness of it…
And how it felt when the
guns fell silent at 11am on 11 November 1918. And the fact that right up until
the last minute, though it was known precisely when the end of hostilities was
coming, shots were still being fired and men were still getting killed.
And then… nothing. The
first time in months that there was perfect stillness and quiet. Those who were
there to experience it struggled to describe even years later how wondrous it
was.
Last week, as I was driving
with the radio on, some of you might relate to this, I suddenly and
unexpectedly welled up as I listened to a piece on the radio about the unknown
warrior in Westminster Abbey.
In case you don’t know the
background, in 1920 the remains of four soldiers in unmarked graves were
exhumed from four different battlefields and placed in plain coffins covered by
Union Flags. A senior officer closed his eyes and placed his hand on one of the
coffins. The other three were taken away and reburied. The one that was
selected was transported to London with great pomp and ceremony, with full
honours and military salutes.
One hundred women were
invited as
special guests at the interment in Westminster Abbey. They were
there because they had each lost their husband and all their sons in the war.
And the piece on the radio went on to say that the Ministry
of Defence received hundreds of letters in the months following, all from
women, all mothers who had lost their sons in the war, saying, “I had a dream, and
in my dream, I learned that this unknown soldier, so grandly honoured was my
boy.”
It’s this human angle, I’m
sure, not so much the grandiose military monuments and mind-boggling
statistics, that helps most of us to connect with a conflict none of us were
alive to see.
In order to get a better
sense of what we commemorate today, I have been reading letters from the
Western Front over the last few weeks. They give such a vivid insight into that
appalling conflict that is estimated to have killed almost 7 million
civilians and 10 million military personnel. About a third died, not from
combat, but from diseases caused by the war.
The British Army Postal
Service delivered around 2 billion letters during the war. In 1917 alone, over
19,000 mailbags crossed the English Channel every day, transporting letters to and
from British troops on the Western Front.
I want to read some short extracts from just a few:
“Today is my 32nd day on
the battlefield. The war has been at a stalemate for a few months now. Our days
consist of digging trenches in fear for our lives. We could be shot at any time
with a precisely aimed bullet.”
“The smell is unworldly.
Illness and disease are common throughout the soldiers. Influenza, diabetes,
trench foot, trench fever and malaria. The trenches are infested with rats,
frogs and lice which all make the trenches filthily disgusting. The unsanitary
conditions may be the reason we lose this war.”
“As write this
letter, my free time is soon coming to an end. If I don't make it home
just know I died a happy death fighting for my country. I hope everything is
wonderful back home and hopefully I'll see you soon. So
with all my love my darling Mum I now say goodbye, just in case. Try to forget
my faults and to remember me only as your very loving son.”
“Dearest, if the chance
should come your way for you are young and good looking and should a good man give
you an offer it would please me to think you would take it, not to grieve too
much for me… I should not have left you thus bringing suffering and poverty on
a loving wife and children for which in time I hope you will forgive me.”
“My darling, if this should
ever reach you, it will be a sure sign that I am gone under and what will
become of you and the [children] I do not know but there is one above that will
see to you and not let you starve. You have been the best of wives and I loved
you deeply, how much you will never know.”
“If I fall in battle then I have no
regrets save for my loved ones I leave behind. It is a great cause and I came out
willingly to serve my King and Country. My greatest concern is that I have the
courage and determination necessary to lead my platoon well. I can do no more,
I give my love to you all and to Jesus Christ my Maker.”
And then this one, for a bit of light relief. “We were to
have had a Brigade Ceremonial Church Parade today but fortunately it rained. I
say fortunately because I don’t much care for lengthy ceremonials at Church
Parade. It means usually standing about for hours and getting thoroughly
bored.” (And that one was written by the son of a vicar).
British society in 1914 was very different from what it is
today. About 40 per cent of people attended church at least once a month.
Ninety per cent of children went to Sunday School. Just one per cent of the
population called themselves atheists.
Today, the numerical strength of the Christian faith,
its vibrant youthfulness and explosive growth is in Africa, Asia and South
America.
But in 1914 it was in Europe and, as they lay dying, most of those we remember today will
have cherished the sentiments of today’s Psalm.
Yes, my soul, find rest in God;
my hope comes from him.
Truly, he is my rock and my salvation;
he is my fortress, I will not be shaken.
Truly, he is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honour depend on God.
Trust in him at all times…
pour out your hearts to him.
Trust in him at all times…
pour out your hearts to him.
And, as I end, the tomb of the unknown warrior in Westminster Abbey is very
appropriately engraved with New Testament scriptures including these two:
“The Lord knows those who
are his” (2 Timothy 2.19). And, “Unknown and yet well known, dying and yet we
live on” (2 Corinthians 6.9).
Sermon preached at All Saints' Preston on Tees, 11 November 2018
No comments:
Post a Comment