Sunday, 2 November 2014

Seven Marks of a Healthy Church (Acts 11.19-30 and 13.1-3)


Introduction

I was once walking around a town on the south coast of England in the late 80’s when I came across a church and noticed the large black sign board outside. It said in large gold letters “Mount Zion Chapel.” And underneath were three words. What three words do you think they’d want to say to the world outside? Welcome to all? Do come in? House of prayer? God loves you? Jesus is Lord? Believe me, I am not joking, the three words they chose were “strict and particular!”

The term actually refers to their policy on membership and communion. But I didn’t think to myself “That looks friendly, let’s go there on Sunday.”

In my research for this talk I found that that church no longer exists. It was sold for demolition and redevelopment. It’s dead.

Churches do become sick and sometimes die. The book of Revelation tells us that Jesus is prepared to close churches that forsake their first love. This church could close one day. There is a course of action we could take that would lead to decline, and eventual closure. I hope that will never happen but the truth is that it could.

How would we know if we were becoming sick? What are the signs of a healthy church? If you want a biblical model of a healthy church as a kind of yardstick, you could do a lot worse than the church at Antioch which is the subject of our two readings from Acts this morning.

Was it a perfect church? No. We know Antioch had some difficulties. For example, two of its leaders had a barnstorming argument at the end of Acts 15. Paul held up the churches in Philippi and Thessalonica as shining examples for other churches to emulate but he never did for Antioch. Maybe knew a few home truths about it that we don’t read in Acts.

But there are 7 signs of health in this local church that I long for at All Saints’.

And here they are;
Contagious friendship   
Wider-church partnership
Teachable membership                               
Prophetic worship
Generous stewardship                                 
Inclusive fellowship
Team leadership                                                                             

1) Contagious Friendship

No one knows who started the church in Antioch. It came into being, humanly speaking, almost by accident. After Stephen was stoned to death in chapter 7, persecution broke out and many Christians had to leave Jerusalem, running for their lives. This is where we started today out in v19.

It's natural that some of these believers would head for Antioch, even though it was about 300 miles away, because it was a large city, well over half a million people at that time. In fact, it was the 3rd city of the Roman Empire (only Alexandria and Rome itself were greater in size).

As these displaced believers fled with their families, naturally enough, they talked to people about Jesus. “You’re not from here, what are you doing in these parts?” “Oh, we had to leave Jerusalem because people were trying to kill us.” “Why was that then?” “Well, it’s because of our faith. They’re trying to wipe us out.” “Oh? What faith would that be then?”

And as they began to share their faith with people they met and got to know, others became Christians. This is what I call contagious friendship.

Raise your hand please if at least part of the reason you are a Christian today is because of someone else you admired or who loved you or brought you to church or something like that? You see? Contagious friendship. That’s how the church started to form and grow.

That’s the main reason churches grow now. People talk about Jesus to others. Churches become unhealthy when nobody in the church really knows anyone or talks with anyone outside the church about Jesus any more.

Up till this point, some Gentiles had come to Christ. The Ethiopian official. Cornelius and his household. But this was the first time anyone had heard about Jesus without knowing something of the Old Testament. These new Christians in Antioch were complete outsiders.

Verse 21 tells us that the Lord's hand was with them, (that’s wonderful isn’t it? Do you feel that the Lord’s hand is with you?) A great number of people believed and turned to the Lord.

2) Wider-church Partnership

The second sign of a healthy church is wider-church partnership. In v22-23 the church down south sent Barnabas the encourager to support them. Then in v25-26 Saul the Bible teacher came down from Tarsus to give them some foundational teaching in God’s word.

In v27 they bring in some prophetic ministry from Jerusalem to speak into their life of the church. In v30 they send Saul and Barnabas out with some financial support to the churches in Judea.

I love this flowing in and out from different churches of people and ministry. It’s not “you in your small corner and I in mine.”

This is why we’re part of New Wine, an international network of churches. We want the inspiration of the wider church to impact us. Wasn’t it great to have Paul McWilliams with us last month?

We have Ashley here thanks to our partnership with Youth for Christ and the Vine. In healthy churches ministry flows two ways.

In Antioch, they gave away the best they had. In chapter 13, v2-3 they sent out two valued, key leaders, 40% of their leadership team, in one go. Why would they do that? They wanted to bless others with the gospel. Give it away. They had a bigger vision than just watering their patch.

When you think of this church releasing John and Janet out to Long Newton 15 years ago, sending Alan and Nicky out to Stockton seven years ago and Sylvia to Egglescliffe nine months ago, so have we. Although we love them and miss them, we can see blessing being carried out from here and bringing life to other places. Long Newton and the Parish Church were on the verge of closure. They’re now brimming with life. And new people are starting to come into the church at Egglescliffe as well.

I believe this is the fulfilment of a prophecy we had here some years ago of the river of life, a torrent of blessing flowing from the chancel, through the nave and out the doors to the wider area.

I want All Saints’ to keep resourcing other churches and help them come alive in the Holy Spirit. And as we give away blessing, God pours more in. Healthy churches reproduce life.

3) Teachable Membership
                                               
Every healthy church will have sound Bible teaching. I’ve mentioned that Barnabas brought Saul in to do some teaching with them. There were so many non-Jews coming to faith in Christ with no knowledge of the Bible at all and they needed a lot of teaching so v26 says that for a whole year Saul and Barnabas met with the church and taught great numbers of people.

Ben Stuart, who leads a fruitful student ministry in Texas, said at the Desiring God conference this year, “I have never met a strong Christian who doesn’t read God’s word every day. And I have never a weak Christian who does.”

Nicky Gumbel tells the story of a man who went to see his vicar and he said, “I don’t read my Bible.”  And the vicar said, “Well, you should, why don’t you?” He said, “Oh, it interferes with my work.” So the vicar said, “Interferes with your work?  What do you mean?  What do you do?”  He said, “Well, I am a pick-pocket!”

The biggest reason, I think, that people don’t grow in their Christian faith is because they don’t read the Bible. Healthy children will only grow if they eat and in the same way this is food. Jesus said, “People cannot live by bread alone, but by every word that proceeds from the mouth of God”. It’s spiritual food.  And we need it grow. 

As we read, we are encouraged. As we read, we see the lives of the great men and women of God that challenge us. As we read the Psalms we read about people who are going through the same difficulties that we have.  Each day, as we read this book, if we do it on a regular basis, God will speak to us.

David Suchet, the actor who plays Poirot, came to faith reading a Gideons New Testament in his hotel bathroom and said this, “I find the Bible fascinating because on every page I meet God, and in meeting God I meet Jesus.”

4) Prophetic Worship

But Antioch didn’t only have teachers, they had prophets as well. A teacher in the church helps people see truth by opening the scriptures and it takes study and planning to do that. Prophets don’t prepare sermons; they bring direct revelation, a visual picture or a picture or some other revelation from God.

There were two Christians in a train when there was an announcement from the driver that the brakes had failed and the train was running down a hill, out of control. One Christian says to the other "Oh no, we're going to die!" His friend just yawns and looks at his companion and says, "don't worry, it's going to be o.k. There's unfulfilled prophecy in my life."

People are screaming and panicking. The first Christian says "What prophecies?" "Well", says the second one "Someone once had a word from the Lord that I was going to walk away from a train accident without a scratch.” The first one says, “What else did the prophecy say?” The second one says, “That I'd be the sole survivor!"

Actually, the Bible says that "those who prophecy speak to people for their strengthening, encouragement and comfort." (1 Corinthians 14.3).

What is prophecy? Is it God's word? The Bible certainly is God's word. So is prophecy equal with scripture? If not, how much of God's word is there in prophecy? If someone prophesies do we have to follow what he or she says?

Prophecy is saying something that God has spontaneously brought to mind. V27-28 say this: “During this time, some prophets came down from Jerusalem to Antioch. One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. This happened during the reign of Claudius.”

There are detailed records of this period and the reign of Claudius was indeed remarkable for frequent famines. (They occurred in the 1st, 2nd, 4th 9th and 11th years of his reign). There were food shortages and blighted harvests all over the empire during that time. But there never was one great empire-wide famine.

Agabus was obviously inspired but not 100% infallible. So when we prophesy it’s part God's revelation and part our interpretation of it.

That's why 1 Thessalonians 5 says "Do not treat prophecies with contempt. Test everything. Hold on to the good." Clearly implying "don't hold on to the not so good." 1 Corinthians 13 says “We prophesy in part.” So we need to catch what God is saying and filter the bits that are from us.

And 1 Corinthians 14 says "Let two or three prophets speak and let others weigh what is said." You don’t weight scripture to discern which bits are true. It’s all true. So, prophecy today should not be considered as equal to God's word in authority.

Healthy churches will encourage prophetic ministry. In healthy churches people eagerly desire spiritual gifts, especially prophecy.

5) Generous Stewardship

The fifth mark of a healthy church is generous stewardship. “I think” said Jim Carrey that “everybody should get rich and famous and do everything they ever dreamed of so they can see it's not the answer.”

A healthy Christian is a giving Christian and a giving Christian is a joyful Christian.

The church accounts say as much about our spiritual health as any other document in this church.

Susie Thorp, who used to be a curate here, once taught me a prayer to say as the offering is brought forward. You lift the plate up with its envelopes, its banknotes, and its loose change and you pray, “No matter what we say or do, this is what we think of you.”

And that’s true because Jesus said “Where your treasure is there your heart will be also.”

In verse 29 the Christians in Antioch decided, each according to his or her ability, to provide financial and material help for their brothers and sisters in Judea. That's an expression of generosity in itself. But when you look a little closer, you see it's not just generous, it's sacrificial.

Reading from verse 28, you notice that this collection of funds for victims of famine was a response to Agabus’ word that famine would affect the entire Roman Empire. Antioch was in the Roman Empire. In other words, they decided to give away some of what they had, knowing that they themselves would be hit by shortages.

If you knew you were going to lose your job tomorrow, you might tighten your belt a bit. The Antioch reflex reaction is to not to say: "how can I manage?" but "how can I bless others who will lose their income at the same time?"

Antioch is a great role model for giving. I love it that over and above our committed giving to the Lord’s work here we sent over £2,000 to Christians in Iraq and Syria last month. I love it that, over and above our committed giving to the Lord’s work here, we’re blessing communities who have nothing in Romania with these shoe box gifts of love. I love that. Because healthy churches are generous churches.

6) Team Leadership

Sixthly, team leadership.

Two guys were working along the roadside. Someone came by and couldn't understand what they were doing. So, he said, "I see how hard you're working, but it seems that one of you digs a hole, and then the other guy fills it back up again." So they look at him and say "Oh, the third guy who plants the trees in the hole is off sick today."

I’ve been on leadership teams like that… Not here thankfully. In 13.1-3, we get a glimpse of the leadership of a healthy church. No trace of one man ministry. It was a fully functional team.

There are five leaders with different but complementary gifts. They pray together, fast together, worship together, seek the Lord's face together and hear from God together.

Healthy churches raise up leaders with spiritual gifts to work in teams.

Some leaders are DOTs – doers of tasks. The best leaders are DOPs – developers of people. If you’re a doer of tasks, you get things done but when you eventually go, there’s no one around who can do what you do. If you’re a developer of people, when you leave, you’re hardly missed because you’ve left a legacy of trained teams who are leading ministries.

7) Inclusive Fellowship

Those mentioned in v1-3 were obviously from different backgrounds. Barnabas was a Cypriot, Simeon was a black African, Lucius was a Jew from North Africa, Manaen was from high places and Saul was a Roman citizen from Tarsus. It was a diverse, multi-ethnic and international church.

I once had an ethnic Jew from England and an ethnic Arab from Morocco in a church I led. Jews and Arabs; two peoples who have hated each other since Isaac and Ishmael. But these two guys were great friends. They would hug each other during the Peace and bless one another with tears because the Holy Spirit has made them brothers in Christ. Isn’t that beautiful? That’s just so Jesus isn’t it?

Ending

Finally, I want to say this. When the church started in Antioch there was a problem. Nobody knew what to call them? Up to this point, believers in Jesus were just considered as eccentric Jews. But in this new church, most of the believers were Gentiles. So the question arose, what should we call these people?

Verse 26 says that was, in fact, the locals who gave them the nickname ‘Christians.’

Some churches are named after what most distinguishes them. A group of charismatic believers in the 17th Century used to shake as the Holy Spirit fell on them so people called them... Quakers. Another group of Christians sprung up in the 18th Century who were rigorous and methodical so people called them... Methodists.

Other churches are named after their leaders. Lutherans are named after... Martin Luther. Mennonites are named after... Menno Simons (you knew that didn't you)? 

As the believers in Antioch became a recognisable group, people will have asked them out of curiosity, “What’s your religion all about?” Christ. “Which gods do you worship?” Just one; Christ. “Who’s your leader then?” Christ. “Yes, but who’s in charge?” Christ. “I know, but who actually runs this church?” Christ.

It’s like that story of the little boy who learned by the age of 5 that the answer to every question his Sunday school teacher asked was Jesus. Until one day she said, “Who can tell me what’s small and red with a big bushy tail and stores nuts for the winter? So he put his hand up and said “Miss, I know the answer’s Jesus, but I think it’s a squirrel!” 

I will measure the health this church by how much people love to talk about Jesus and what he’s done for them. It’s all about him.

Let’s pray…


Sermon preached at All Saints' Preston on Tees, 2nd November 2014

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